Monday, 31 January 2011

Forest sell off - put pressure on NOW!

I have no doubt that the great forest sell off planned by the Tory led government will be a disaster. I'm particualry concerend at the way developers will nibble away at Wyre Forest and Cannock Chase here in the Midlands.

On Wednesday there is an opposition debate on the issue. You can show your opposition by signing the online petition AND by dropping an email to your MP. Just google their name and a website will pop up. If you don't know your MP's name (understandable given the recent turnover) go to to here on the BBC site and put your postcode into the box labeled "Find your representative" - it is right at the bottom of the page.

Thanks to Ian G and Peter F for drawing this to my attention.

All in a day's work

Sunday, 30 January 2011

Happy or blessed?

I preached this morning on the set New Testament text Mathew 5:1-12 . This passage has a very special place in my own conversion story so I always enjoy hearing or preparing sermons based on it.

However this week I felt really frustrated. The church where I was planned uses the so called "Good News Bible".  This emerged in the 1950s and 1960s based on a theory of "dynamic equivalence". This means that translation from the earliest scriptures are "thought for thought" rather than "word for word" as in "formal equivalence".

It must be hard work translating an ancient document. What I would prefer is accuracy. Sadly the "thought for thought" concept leaves a lot of scope for the translator to interpose his or her own interpretation of what that thought is.

One of the key translators of the Good News Bible was a man called  Robert Bratcher who clearly had his own agenda which seems to show at certain key points. For example John 3:16 is watered down to "For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life".

In the Good News Bible the Beatitudes are reduced from "blessed" to "happy". So we have "Happy are those who know God....", "Happy are those who mourn....., "Happy are those who are humble... and so on.

Now I can understand how happiness can be part of a blessing, but I don't accept that a blessing is limited to happiness. The earliest translations of Mathew's gospel are in Greek. It may be that Jesus spoke Greek - the city of Tiberius was and is just a few miles from Nazareth - but there is no evidence that Jesus visited the gentile Greek speaking city consider unclean by many Jews at the time.

The Greek word used in those early gospels is makarios which does mean "happy" but much more beside .The Hebrew word for blessing barukh is often used to include happiness but again much more, including be set aside, being consecrated. I feel far more comfortable with the wider interpretation of the Beatitudes rather than a narrow Good News one which confines it to happiness.

From my experience the Good News Bible is just not a reflection of the core of Christian belief, nor is it a true reflection of the Biblical hope. The sooner we send the copies we have in Methodism for re-cycling, the better.

Friday, 28 January 2011

Wrexham and Shropshire need a rail link

Having spent part of my life working to regenerate the Marches on both sides of the border, I am, to say the least annoyed to hear that the Wrexham and Shropshire service is to cease operating today.

From all reports it turned out to be a very popular service and one that provided an important link between Shropshire, mid Wales and north Wales.

We have lots of lectured on being "green" and that service got people out of their cars  and made London much closer. It is unbelievable that towns the size of Shrewsbury, Wrexham and Telford no longer have a direct rail link to the capital. Virgin rail gave up on Shresbury long ago and have even cut the London Wolverhampton service down to one an hour.

This is bad for the people in Shropshire and mid Wales, bad for the railways and certainly very bad for business.

Thursday, 27 January 2011

Christian model in the Israeli Defence Force

A fascinating story from an Israeli news service: a 20-year-old Christian woman has signed up for service in the IDF.

The journalist who wrote the story went into overdrive when s/he pointed out Anna King   had previously earned her living as a model.

Khaki is the new black: Some prefer easy money and the glitzy cat walk, while others opt for grease, sand and military uniform. At this very moment, Anna King – a Christian model from Jerusalem – could have been on the line between New York and Beijing, skipping from photo shoots to runway shows. But King chose to become a Hummer operator at the national center for ground forces training (MALI).

King was born 20 year ago in Jerusalem. Her grandfather is a member of the ascetic Amish sect, and the deep love for Israel was bestowed on her by her parents, who met during a Christian festival that was held in Israel. 


The story reminds us that there are at least 100 other Christians in the IDF. Israel does have a small Christian community. The woman is clearly the child of Christians who have settled there. When I met Israeli Christian leaders in the  1997 they all explained that they had completed their military service. One had been at a special commemorative event earlier that day to mark the liberation of Jerusalem in 1967. He pointed out that one of the first Israeli soldiers at the Western Wall was his father, a Christian.  


Wednesday, 26 January 2011

Lord Taylor - no ordinary Tory

It was with mixed feelings that I read last night that Lord Taylor had been found guilty of an expenses fraud.

He is very much a Brumie and his life story is one that could inspire many a child from the inner city.

I only met him once, way back in the 1980s, when he was an unexpected visitor to a conference of Evangelicals for Racial Justice, held in Handsworth.

There were three things that struck me. Firstly there was absolutely no doubt that he would call himself a "born again" Christian. He was able to quote scripture and did so with an encouraging familiarity.

Secondly, his dress and his accent. It was a hot summer's day and yet he was in the traditional suit beloved by barristers, with waistcoat and stripped trousers. And then his accent - it really was the Queen's English and could have come from any major public school.

Thirdly, there were his politics, clearly to the right and clearly conservative.

I could not but admire the way in which he stuck to his guns when arguing with a group of left wing Evangelicals. He showed the same doggedness and courage when he ran as a conservative candidate in the safe seat of Cheltenham. He was actually denounced by local conservative activists who were fully prepared to use the "N word". The "safe" seat was anything but safe for a Black Tory, it went Liberal Democrat.

I must admit I have my doubts about the House of Lords but I was pleased when John Taylor was offered a peerage. Alas he didn't realise that for all intents and purposes it was unpaid - one of the reasons I was not interested when I was sounded out a few years back - and now he has got himself into an almighty mess by claiming on expenses.

I do wonder if the fact that he was Black was a contributing factor in prosecuting him for doing what others are reported to have done. I fear that prison will be no kinder to him than it is for many other Black people.

All in all, a very sad day.

Monday, 24 January 2011

Let's tackle the poverty in Methodism

I completely applaud the sentiments behind a paper on poverty and inequality going before today's Methodist Council meeting. But it did annoy me.

The paper comes out with pious denunciations of the government (rightly) and then concludes with a resolution which says:

to encourage all churches to consider how they can best work with disadvantaged individuals and communities as part of their mission.


What it doesn't even touch on is how the wider Methodist Church comes anywhere near supporting those churches such as ours that are in the front line working with disadvantaged individuals in disadvantaged communities.

As a church treasurer I sometimes have sleepless nights wondering how we are going to meet the assessment, pay the insurance, meet the cost of maintaining a hundred year old building and finding money just to keep the doors open.

Unfortunately the Methodist finance structure is simply a case of the survival of the fittest. Those churches which close are the very churches that are in the poorest communities. There seems to be no concept of mutual aid or support for mission to inner city areas.

I am also the gift aid secretary and I know that many in our congregation are on benefits and pay no tax.

Asking them to give even more verges on the wicked. At the moment we survive on special gifts (often from outside Methodism) but these are often one off donations.

Even at least late stage I would urge the Methodist Council to give some thought as to how the Connexion can support the poorest churches. Piety without action smacks of hypocrisy. 

Sunday, 23 January 2011

A sense of tumour

This blog will change you.

Hat tip: Fat Prophet

The best Bible is a battered Bible

It was a pleasure to sit in the congregation this morning at City Road Methodist Church and take part in a service led by my wife Claire.

She had came across a very helpful leaflet called Deepen Discipleship published by the Methodist Church. This put forward a number of original ideas to promote Bible study among church members.

Claire took forward one of the ideas this morning. She asked people last week to bring this morning the Bibles  that they used at home (we provide a pew Bible) and introduce it to us, say what their favourite gospel is and why and then share a verse which is particularly meaningful at present.

It was really very interesting to see what was brought and hear what was said. In all six people took up the invitation. It was fascinating to see such a diverse collection of battered Bibles, some of them given as Sunday School gifts more than half a century ago. Each one had a very particular story about its receipt, how it had been used over the years and which special readings had inspired or encouraged.  We actually ran out of time and had to miss out two scheduled hymns.

I think it worked because we are a small informal church where people feel they can contribute. I'm not certain if would have worked with a congregation of several hundred. But it certainly encouraged each of us and told us some surprising things about our fellow church members and the growth of their faith. It created a wonderful sense of togetherness and solidarity.

As we drank coffee after the service several people remarked how helpful it was. It reminded me of the old "praise and testimony" meetings that did so much to help many grow.

Just in case you missed the link you can download a pdf copy of Deepen Discipleship here. Thanks Claire for a great and innovative service.

Saturday, 22 January 2011

Social media and marital problems

An article in today's Daily Mail struck a cord:

A growing number of marriage break-ups are being blamed on Facebook as love cheats are caught online.


Lawyer Emma Patel has revealed that EVERY divorce she has dealt with in the past nine months has involved the social network website.


Married couples meet other users online and send 'flirty messages' or have 'inappropriate suggestive chats' which spouses can use in divorce cases.


Sites like Second Life, Illicit Encounters and Friends Reunited are tempting couples to cheat on each other.

I've little doubt that these sites create a dynamic between people that wasn't there previously, although a site with a name like "illicit encounters" doesn't really need researching to realising what its all about.

In the days before the internet tracking down old friends or lost family members could take months of research - searching through telephone directories, writing speculative letters and so on.

Now just a little ingenuity with a search engine can throw up all sorts of possibilities. One of the joys of Facebook and Friends Reunited has been making contact with people I would otherwise never see again.

Several months ago I had a really distressing call from a dear friend. Her husband of twenty five years had left her a few years back and she needed to find his new business address for an old client who had called the family home.

She had placed his name on google and expected to get his business site. She got that all right, and a lot more. Her former husband had remarried during the course of last year. Both he and his new partner had opened blogs about the wedding and their love. He said things like "I never knew what it was like to love until I met X".

To be honest it was a bit sickly, using the sort of language that shouldn't really be placed into the public domain. For me it was a mildly amusing to see someone make an absolute prat of himself. To my friend it was like a dagger in her back. Given the circumstances it seemed totally inappropriate to make such a public display that would eventually be seen by a very hurt person.

This must have pastoral implications when divorced people come to churches for weddings (the Methodist Church in the UK marries more couples where one of the parties is divorced than almost any other).

Happy couples need to be reminded that Facebook postings, blogs, and galleries of wedding pictures can be seen by others who may not share the happiness. That almost by default they may be hurting someone who was once very close. It needs a little care.

Wednesday, 19 January 2011

Thanks for the box of groceries

Like many inner city churches we get our fair share of people turning up asking for financial help immediately after the service on a Sunday. Over the years we have kept a stock of groceries that we give out to people in need instead of cash. A few weeks ago we ran out.

Well, I went to church yesterday evening to turn off the heating for a funeral that had been cancelled. Waiting for me on the doorstep was a very generous box of groceries, exactly the sort of thing we give out.

I don't know who made this contribution but I think it will last several months. If the donor reads this blog or facebook page, please accept our sincere thanks.

Tuesday, 18 January 2011

The King's Speech

Were it not for the Second World War I'm certain that the enduring topic of conversation among adults in my childhood would have been the 1936 abdication crisis.

Over the weekend we went to see The King's Speech. It tells the true story of a man with a speech impediment, the Duke of York, who became King on the abdication of his brother, Edward VIII. Apart from telling the fascinating story of the abdication - and it is only recently that we have come to terms with the real danger that Edward and Wallace Simpson posed - we see the steps taken by the new King to overcome his speech impediment.

I found the film particularly personal because it was a bit of a "there but for the grace of God go I" moment.

People without a speech problem don't understand how debilitating it can be. It places you at a real disadvantage, especially as a child. I well remember being mocked at school for my slight stammer and strange pronunciation of words.  I never got any of the big parts in the nativity play! When it came to reading I remember the teachers moved quickly on to the other children. Not surprising, there were 48 of us in a baby boomer class.

A few years ago I spoke at quite a prestigious event and a woman approached me at the end. She wanted to know if I had had any treatment. I was a bit puzzled.  She explained she was a speech therapist. "You have obviously had to overcome some speech problems", she said, and wanted to know how I did it.

I suspect the real answer it that whilst I was mocked at school I was never mocked at home. Something which comes out in the film as being an important factor. Nor was I mocked at Sunday School.  In fact I remember the teachers encouraging me to read the Bible out loud, very important for the Plymouth Brethren saints who taught us. I still don't think we make enough of how important a Sunday School can be in supplementing general education.

Over the years the sheer desire to express ideas (and sometimes my reluctance to comply with Matthew 5:39) saw the worse consequences disappear. But what had led the speech therapist to ask whether I had previously had problems?

When I speak, especially in public I choose my words very carefully. But that I don't mean that I speak with  precision and legalism. I just avoid certain words. I rarely use "oil", "world" (always a problem when reciting John 3:16!)  or "prejudice". I can write the words, but can't say them. So I talk about the earth, petroleum or bigotry.

Which brings me back to the film. Speech problems can be very damaging and those with them need our support, understanding and sympathy. But not our pity nor ridicule. We also have to believe, as they must, that because they have difficulty speaking, it doesn't mean that what they say is of little value.

One dear Labour Party friend, Larry Walters with cerebal palsy had  stammer and was a wonderful writer. Using his pen and  a typewriter he became a brilliant engineer and  campaigner for disability rights. His biography is moving and even mentions the time I argued with Labour Party high command when they attempted to prevent him addressing party conference.

Sunday, 16 January 2011

Let's pray that Tunisia comes home to democracy

Tunisians opposite City Road Methodist Church celebrate
As we left church this morning we were greeted by a Tunisian flag hanging outside a rented flat opposite.

Our little church, just like the rest of the world, await the outcome of the week's events. Carol our preacher this morning is even more concerned, she and Roy are due to fly out for a fortnight's holiday in a few weeks time. Tunisia was very much in our prayers this morning.

Will Tunisia sink into chaos followed by repression? Or is something new happening?

I remember my father telling me how he and colleagues in the British Eighth Army fought to liberate North Africa from the Nazis, somewhere we have a picture of him in Tunisia.  Since then that "liberation" has been very mixed. Most of North Africa have authoritarian governments of varying degrees with a great deal of corruption.

Recent events suggest that there is a mood for change in Tunisia. If Tunsisians can manage the hazardous path to democracy it will have enormous implications across the Middle East, where Israel remains the sole example.

Christians will recall that the whole Mediterranean basin was a unified political state under Rome. For many years the area now known as Tunisia had a thriving Christian community centred on Carthage.

The creation of a democratic Tunisia will provide new opportunities for trade and could lead to peace across the Mediterranean.

Let's keep praying!

Saturday, 15 January 2011

Christian unity - to the lowest common denominator

Not often I agree whole heartedly with Angela at The Kneeler blog but I like her take today on Christian unity.

I think this week is the week of prayer Christian unity but its one of those events I really can't get my head around. It seems to excite the church bureaucrats and all the rest of us have to pay lip service to it. Why not just get on and proclaim the Gospel? I don't want to belong to one massive holy empire - all the evidence is that big churches just become part of the problem, not the answer.

And I notice that when we speak of ecumenicism in our denomination its all about unity with the Anglicans and the Romans. Hardly a word about the pentys and the car boot churches, both of which grow while the others are withering on the vine.

Friday, 14 January 2011

Methodist Jewish relations in the UK

Our Jewish neighbours have demonstrated some truly New Testament principles of forgiveness in agreeing to  further dialogue following the disgraceful anti-Jewish/Israel report to the 2010 Methodist Conference and subsequent resolution.

Delegations from the British Methodist Church and the British Board of Deputies met last Friday following an exchange of letters in December between Alison Tomlin, President of the Methodist Conference and Vivian Wineman, President of the Board of Deputies of British Jews .

This followed various unofficial contacts that were thankfully maintained in the aftermath of the disastrous conference. It may also reflect the reaction of many Methodists, some of whom are from Jewish families and communities, who felt the report to be both offensive and discriminatory in law.

On Wednesday morning a joint statement was finally agreed and placed on the websites of the Board of Deputies and the Methodist Church.

One major issue were the references to "Zionism" in the original report. The enemies of Israel are now seeking to turn the words "Zionist" and "Zionism" into words of abuse. The sections of the Methodist report on Zionism  (see paragraphs 3.15 and section 4.2) could have been  copied  and pasted from any number of  anti-Jewish diatribes, which, they probably were.

In her letter to Vivien Wineman, our President Alison Tomlin, went beyond the conference report and resolution by attempting to clarify the situation:

[The Methodist Church] Has agreed to explore the meaning and scope of  "Christian Zionism.‟ This term refers to a theological belief held by some Christians that links events in the Middle East to the Second Coming of Christ as foretold in the New Testament. We reiterate that its meaning is different and separate from the concept of Zionism. We acknowledged our own need to understand these two terms better. 
Our President also gave assurances that the Jewish Community, including the Board of Deputies, will be consulted throughout the process. I hope that those undertakings are honoured on this occasion.

Many Methodists deeply regret that our good name has effectively been hi-jacked by an unrepresentative internal pressure group. Their external allies have notched this up as a significant victory. They refer to people like myself as "Zionist cuckoos" and ask how long we  "will be allowed to foul the Methodist Church's nest." I do fear that the outcome of the study of Christian Zionism may be  an internal campaign that will place many of us outside of the Church. This is not the sort of atmosphere that will build our churches.

The reality is that since the resolution was passed the Methodist Church at Connexional level has done little to promote it. The hot link to the report which was on the front of the official website has now been quietly taken down. The joint statement with the Board of Deputies has not been issued as a press release, although I gather copies have been supplied to the Methodist Recorder.

The last Methodist Council  instructed  "the Connexional Team, to consider and develop
further ways in which the Methodist Church can work for an end to the Occupation
[sic]." The Connexional team is to report in 2012 because it was seen as  "Work which at present we do not envisage having the capacity to do this year". The reality is that outside of that pressure group there is little appetite for any further discriminatory or anti-Semitic campaigning against Israel. 

Let us hope that in future weeks we will see our denomination distance ourselves from the shameful and discriminatory 2010 conference resolution. The meeting with the Board of Deputies is a good start. There will soon be an opportunity to complete this process in a court of law.

Where's the honeymoon Mr Clegg?

Well the Oldham and Saddleworth by-election showed just how popular our thoroughly dishonest coalition really is.

Governing parties normally do well during the first few months of office. Yesterday both the Liberal Democrats and the Conservative candidates were simply not in the game.

Time for that General Election to bring decency back into British government.

Wednesday, 12 January 2011

Online support - does it make a difference?

At the moment the momentum is with Facebook and Twitter. Billions are being spent on developing social media. Goldman Sachs have even splashed out and bought a stake of less than 1% for $375 million.

Last night Simon English wrote an interesting piece about Facebook, and by implication the real value of social media, in the London Evening Standard. I must admit that I'm less than keen than I was a year or so back to encourage clients to put too much store and money into developing social media platforms. But now I am not so sure.

Simon English picks up the point very nicely  when writing of Facebook

a petition on the website to Save the Children of Africa that has been running for several years has attracted 1.7 million friends. Amount raised? Erm, $12,000.

Certainly food for thought. Businesses must focus on good customer service, good causes need to concentrate on building a solid donor base and churches must live the gospel. If just one in ten of the people landing on my church website through Facebook came to worship with us we would now be three times as big!

Social media and the internet may get the clicks but it actually means very little until people put their hands in their pockets or take a walk to worship.

Out of contact for a couple of days so comments on blogger will be moderated

Tuesday, 11 January 2011

Thanks for putting these perverts behind bars Mr Ahmed

In recent days I've expressed my concern at media and political claims that the grooming of young girls for sexual abuse is a phenomena endemic in Muslim communities particularly those of Pakistan heritage.

I know from my work with the National Children's Home (now Action for Children) in the 1980s that such gangs operate amongst all ethnic groups.

Today another pedophile gang has been put behind bars. These were white people who took and swapped pictures of small children, some of whom had been entrusted to the care of nurseries.

All this happened thanks to the vigilance and courage of a business colleague of one of the accused. His name was Ahmed. All the Ahmeds I know are Muslims of Pakistan origin.

Monday, 10 January 2011

Methodist and socialist?

Goodness knows what the Tea Party in the US would make of this Methodist Preacher. I joined the Labour Party three months after my wholly evangelical conversion and soon after that the Christian Socialist Movement. I read the Sermon on the Mount at 18 it seemed the next logical step.

Just in case any Tea Party types - at least they have some taste when it comes to beverages - come across this blog I've even been known to quote Karl Marx in sermons! Usually alongside the many references in scripture such as James 5:1-6 which could have come straight out of the Communist Manifesto:

Now listen, you rich people, weep and wail because of the misery that is coming on you. 2 Your wealth has rotted, and moths have eaten your clothes. 3 Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. 4 Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. 5 You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter.[a] 6 You have condemned and murdered the innocent one, who was not opposing you.

In America the Methodist Church is under attack for being "socialist" (what a hoot!!). Charley Honey in the Grand Rapids Express takes up the story. BTW I believe that the best hope for humankind is a personal knowledge of the living God. I also preach salvation through redemption. For some in British Methodism that places me well and truly on the theological right!

Welcome to Presbyterian Pilgrim

Paul over in County Wicklow, Eire has launched a new blog Presbyterian Pilgrim. Pop over and say hi.

Sunday, 9 January 2011

The covenant service makes Methodism special

Today we had a fabulous covenant service at our church, City Road Methodist Church, in Birmingham. I wasn't preaching so I was on the back bench and could enjoy every minute of it. I love the covenant service and it is one of our little gems that I think will be part of every denomination long after Methodism has completed our mission. A couple of years ago even the normally secular Guardian praised it!

The service got off to a cracking start with the welcome of two new members. After several difficult years it feels as if things are beginning to come together.

Our Minister Paul gave a fascinating sermon that drew on well chosen scripture, blended with an excellent illustration (about how many it takes to help just three or four people to climb Everest), couple with some interesting detail about the Apostle Paul's use of the original Greek.

As we celebrated communion we spontaneously broke into "He is Lord" and felt the Spirit move.

For me the high point of the covenant service is the solemn moment when we make the commitment. As it happens, my wife and I read these very words together at our wedding service substituting the word "we" for "I",  "us" for "me" and "ours" for "mine".

'I am no longer my own but yours.
Put me to what you will,
rank me with whom you will;
put me to doing,
put me to suffering;
let me be employed for you,
or laid aside for you,
exalted for you,
or brought low for you;
let me be full,
let me be empty,
let me have all things,
let me have nothing:
I freely and wholeheartedly yield all things
to your pleasure and disposal.
And now, glorious and blessed God,
Father, Son and Holy Spirit,
you are mine and I am yours.' 


Sadly my wife Claire wasn't with us today as she was preaching elsewhere in the circuit. However she was a little taken aback when someone in the congregation asked if she was Methodist Preacher's daughter!

A great day, and something of a turning point.

Saturday, 8 January 2011

What makes them "easy meat" Jack?

We British are becoming increasingly uncomfortable with our recently arrived neighbours  from Muslim countries such as Pakistan and Bangladesh.

In November I expressed my concern that press stories about predatory Asian men targeting young white girls were being used to fuel racial tensions. I reminded readers that gangs of men seeking sex from the powerless and defenseless is, sadly, not new, nor something which is confined to any one racial group.

Now former Labour Home Secretary Jack Straw has jumped into the controversy making comments which are considerably less than helpful. According to today's Daily Telegraph Jack says:

Former home secretary Jack Straw has accused some Pakistani men in Britain of seeing young white women as "easy meat" for sexual abuse. 

The Blackburn MP has called on the Pakistani community to be "more open" about the issue after describing about a "specific problem" involving young Pakistani men's attitudes towards white girls. 
He was speaking after two Asian men were jailed after subjecting a series of vulnerable girls to rapes and sexual assaults.


Later in the article Jack addresses the issue of white male offenders but nevertheless would have realised where the headlines would fall.

It is disturbing that Jack places the onus at the feet of the Pakistani community without asking a few questions about the atmosphere and circumstances that make these young girls such "easy meat".

Perhaps these few cases tell us as much  about contemporary British attitudes to sexuality and sexual behaviour as they do about those of our neighbours of Pakistan background.

I don't believe in harking back to some golden age but the boundaries and attitudes around sexual behaviour that I remember in the 1950s and for most of the 1960s were very different than those of today. During that period there were far fewer cases of sexually transmitted disease, far fewer pre-marital pregnancies, and far fewer children being brought up in homes with an absent parent. In other words something was going right. 

The boundaries, often observed in the breach rather than the observance, were there. Intercourse before marriage was off limits, both men and women were expected to be virgins on their wedding night, discussion about sex surrounded the territory of "how far should we go" (upstairs outside was seen as the absolute limit).

Records with lyrics such as "Let's spend the night together" were banned on the radio, university Christian Union cell groups would discuss whether couples should pray together on their first date. If two unmarried young people slept under the same roof it was separate rooms with Mum on landing patrol from dusk to dawn.

As I say, these boundaries may have been breached, but they were there and provided safety, an alibi and a breathing space for young people.

Now lets go forward 40 or 50 years. Think of those young white girls who are allegedly "groomed" by gangs of Asian men. What sort of home life to the most vulnerable young people in our society now enjoy? How many have a Mum and a Dad ready to look after their interests? How many even know their both their parents?  As any academic study of pedophilia shows, sexual exploiters know exactly what sort of youngsters to target.

Then think about the attitudes to sexual behaviour. Read the popular press and see the almost universal acceptance and expectation of casualised  sexual behaviour. In much of our society it is taken for granted that "one night stands" are acceptable with young people encouraged to take condoms to parties and clubs. Just read some of the material  from the various NHS sexual health agencies. 

In those circumstances is it surprising that young vulnerable girls are such "easy meat"? Rather than lecturing the Pakistani community, we their British white neighbours need to take a long hard look at what we have created, accepted and expected for half a century.

Thursday, 6 January 2011

A happy birthday to my dear wife

As the decorations go down with the end of epiphany we raise a glass to Claire who celebrates her birthday today.

Wednesday, 5 January 2011

The challenge of church share

As church shares become more common this story from New York should remind us that two congregations in one church are not always compatible:

Chinese ushers wait to begin their church services as the Rev. Hector Laporta, who leads the Latino congregation, called the Fourth Avenue United Methodist Church, leaves the chapel. 

Two pastors preach from the same pulpit and live in the same parsonage next door, but they are barely on speaking terms and openly criticize each other’s approach to the faith. 

In the church’s social hall, two camps eye each other suspiciously as one finishes its meal of rice and beans while the other prepares steaming pans of chicken lo mein. 

Two very different congregations share the soaring brick building on Fourth Avenue: a small cadre of about 30 Spanish-speaking people who have worshiped there for decades and a fledgling throng of more than 1,000 Chinese immigrants that expands week by week — the fastest-growing Methodist congregation in New York City. 

The Latinos say they feel steamrolled and under threat, while their tenants, the Chinese, say they feel stifled and unappreciated. Mediators have been sent in, to little effect. This holiday season, there are even two competing Christmas trees. 

One of my friends is the property steward of a church in London. She hit the jackpot when a Polish congregation moved in. All those plumbers, electricians and plasterers couldn't stand seeing the odd-jobs undone and quickly made the place usable.

However I have heard of outcomes that have not been so mutually helpful. It is clearly an issue that more and more Methodist churches face but one for which there seems to be little guidance.

Monday, 3 January 2011

We need Biblical standards of justice not lynch law

By coincidence my wife and I spent 24 hours in Bristol during the Christmas week. Like everyone else we had been upset to hear of the tragic case of a young woman found dead on Christmas day in the city. We were reassured to hear on the local news  local police say then that they did not believe local women were in particular danger and mystified by the comments that the police seemed to know more than they were letting on.

Over the last ten years I have taken an interest in the way in which murders are investigated and how decisions are made to identify certain people as suspects. This is not a macabre interest on my part but one that comes from my experience of supporting an appeal against a serious miscarriage of justice. I read the surviving statements of a case twenty years after a conviction (most of the paperwork had conveniently been destroyed) and was appalled to see how the police put one individual in the frame and then built the case around that theory.

This experience came to mind with the lurid coverage of the first suspect arrested in the present case. Apparently the "suspect" was little bit of a local character - even a Liberal Democrat activist - and that led the media during a quiet bank holiday week to speculate about the "suspect's" private life, sexuality, links with previous crimes and colleagues who had acquired criminal records. Some of the techniques used only just fell within the law. 

All in all it was a disgraceful week for what we used to call Fleet Street. In a previous generation the material would have been collected and written as a "backgrounder" pending publication following a guilty verdict. Many of the articles published on Friday assumed a guilty verdict against an individual who had not even been charged.

It wasn't until Friday lunchtime that a weak and ineffective Attorney General, Dominic Grieve, (whose father incidentally I fought an election against in Solihull in 1979)  warned the press that their coverage could prejudice a possible trial. Surely the police bear some responsibility for having so dramatically and publicly put him into the frame? Right from the start the press should have been warned about speculation.

Now the "suspect" has been released, just like the defendant in the case that I took up. I can't take my arguments further on this, but the release on "police bail" looks suspiciously like a bit of window dressing.

Women in Bristol have now been told to take precautions to protect themselves from attack. The "suspects" whole life and reputation has been destroyed and he is now in hiding for fear of vigilante attacks. And the press is beginning to snipe at the police.

Why on earth should all this concern a Methodist Preacher or any other Christian? Because our Bible teaches that the rule of law is paramount. That due process is everything to justice. That bearing false witness, as the press has done in recent days, distorts investigations and leads to questionable outcomes.

The chances of a successful outcome to the investigation and the family of victim recieving their justice has been reduced, not enhanced, by the circus of the last few days.

Sunday, 2 January 2011

An encouraging start for 2011 at City Road

The last few weeks have been grim as many elderly members of our congregation did the absolutely right thing and did not risk walking to church along our frozen pavements. This morning there was a better turn out as the better weather encouraged a few more saints to venture out.

I preached  on the Epiphany theme of the the three gifts brought by the wise men. What I found especially encouraging was that several members of the congregation felt that there were additional points I could have made. This wasn't criticism, it was a sign that they had been listening and thinking about the sermon: confirmation that the content and delivery were having an impact.

Next week Paul leads us in our covenant service and if you are anywhere near Birmingham you are welcome to join us. Go to www.cityroad.org.uk

Saturday, 1 January 2011

A sad start to 2011 in Egypt

The news of the new year car bomb attack on a Christian church in Egypt is both sad and discouraging.

Together with the attacks on Christian communities in Iraq, Pakistan and Palestine it demonstrates that there are some elements of contemporary Islam that cannot tolerate Christians as neighbours.

We as Christians need to be aware of this strand of thinking and the murderous consequences. However in western Europe we should demonstrate how people of radically different faiths can live side by side. This may not always be easy but we should see ourselves as a beacon of tolerance.

Meanwhile our prayers should be with these Christians. It reminds us that our faith owes everything to the blood of Our Jesus and much to the blood of our martyrs. Religious tolerance has been brought at a great price.